On the surface, hardly anyone expected that Francisco Franco might become a strongman able to enforcing a ruthless dictatorship for four decades. He appeared as a small-statured, squeaky-voiced army officer with a poor understanding of non-military matters and no personal appeal. However he did exactly that, prior to passing away naturally in a Madrid hospital, half a century ago recently.
Nowadays, Franco serves as a caution that superficial averageness is not an obstacle to the extremely driven. Behind the dull facade lay a slippery, shrewd strategist. His drive was fueled by an iron will, a casual disregard to violence and limitless self-esteem.
Those who praise and defend him – among them on the newly buoyant extreme right in the Spanish nation, the US and the United Kingdom – continue to assert Franco was never really a autocrat, but instead a cherished rescuer from Marxism. They are wrong, but autocrats do not emerge from thin air.
"Some important part of any society consists of people who desire tyranny," political thinker from France Jean-François Revel noted the following year Franco's death: "to wield it personally or – far more puzzlingly – to yield to it." He thought the same: the true desire of people was to see and feel themselves governed.
Naturally, if Franco had been truly beloved, there would have been no necessity for his 1936 military insurrection against an elected leftwing government, or for the half a million dead of the ensuing Spanish civil war. Nor would he have executed 20,000 people later.
Franco grabbed power in a Spain mired in post-imperial ennui – a powerful realm having vanished the previous century. He aimed to restore Spain's greatness. He accused outsiders. They were either stealing Spain’s money, plotting against the country as part of a Marxist-Jewish-masonic plot, or corrupting local thoughts with foreign ideas: liberal democracy, leftist ideas, communism, and his strange obsession, secret societies.
The conflict was deliberately slow and violent behind the lines, accompanied by a ruthless elimination of dissenters in an attempt to "cleanse" this tainted Spain. His new Spain also had to be a place of allegedly "virile" men and obedient women, whose bodily autonomy, offspring, employment and property were reduced, postponed, or transferred to male relatives.
Following a punitive win, Franco locked Spain into a straitjacket of autarky and discarded the key. Economic self-sufficiency was embraced. International investment and products were avoided. "We possess all necessities," he said.
But he was wrong. The immediate result was famine, with people perishing in urban areas in 1940 and 1945. As he drove on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his allies, complained that a impressive exterior hid the horrific reality. By supporting Hitler and Mussolini during the second world war, Franco turned Spain into a outcast nation, but he declined to relinquish power later. The Spanish people descended deeper into suffering.
His belief that he was both selected by God and always right meant he insisted on a lifelong term in charge. A British ambassador complained that he lived in a "thick fog of self-satisfaction", blind to his own incompetence. Luck, and a lack of any definable ideology, saved him. When the cold war started, he polished his anti-communist credentials and the US rehabilitated him.
Consequently, a disastrous economy was ultimately saved and forced to open up by the United States and the International Monetary Fund. In the 1960s, Spain was swept into a regional economic growth that had begun earlier in neighboring countries. Suddenly, visitors were flocking to Spanish beaches at Benidorm or on the Costa del Sol. Many Spaniards remained unemployed, but the money they sent home after emigrating to northern Europe also helped.
He gradually abandoned his most foolish concepts – from founding a new empire to producing artificial fuel with a "magic" formula – but never abandoned his central aim of making Spaniards tame, obedient and politically apathetic. He devoted extensive resources in state terror from the 1936 coup onwards, deployed a strict, Goebbels-inspired press law, and made sure multiple cohorts were educated in a deeply traditional and historically amnesiac state-approved syllabus. Even into the seventies, independent political parties, free and fair elections and labor organizations remained banned.
Franco also infantilised Spaniards, deeming them incapable of self-rule. The scariest part of his heritage was that a large number believed him.
When that fear-driven consensus started collapsing during the last decade of his regime, he reverted to violent domination. Aggressive law enforcement, torture, firing squads and even that medieval form of execution, the garrote, reappeared. The latter saw a iron band placed around a condemned person’s neck and constricted until it snapped their spine or stopped their breathing; it was being used by a western European government on its own citizens, during the seventies.
However, the scholar Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers feeling sad as a boy, upon hearing the news that Franco had passed away: "The sadness of that youngster was felt at the time by millions of Spaniards, who believed that the man who had just died had been the optimal answer for a country that was hard to rule," he wrote. "That is what they said at educational institutions, in the media, on the TV … "
The predominant sensation in reaction to Franco's death was anxiety. Ultimately, what happens after the figure at the centre of a long-standing autocracy passes away? Power was initially passed to the young king Juan Carlos, who oversaw three years of reforms that culminated in a public vote on the democratic constitution that still holds today. Spain remains a vibrant, contentious democratic state.
Inspiring accounts arose to explain this. From the leftist perspective, it was the outcome of activism from brave street protesters, youth and laborers who clashed repeatedly with riot police. From the conservative view, it was a indication of institutional prudence. For Francoists, in the most twisted version of all, it constitutes a part of the dictator’s legacy.
And here rests a problem. In a Madrid printing store where I produced drafts of my latest publication on the dictator, El Generalisimo, the proprietor kept maintaining that his parent claimed to have prospered under Franco. His parent recalled, of course, only the economic boom of the sixties.
While promoting the Spanish edition of the publication, I have also discovered that the issues outlined by María Ramírez about growing up surrounded by silence about the regime are still present. College attendees tell me that their secondary educators were still avoiding the subject recently. As a parent of Spanish youth, that is a major concern.
Lack of knowledge is dangerous. It is not surprising that almost one in five young people believe his dictatorship was good for Spain. The only way to alter this is to end the quiet and educate young Spaniards what the Franco era was truly like.
A tech enthusiast and software developer with over 10 years of experience specializing in Windows systems and performance tuning.